D&C 76:39-43

39 For all the rest [besides the sons of perdition] shall be brought forth by the resurrection of the dead, through the triumph and the glory of the Lamb, who was slain, who was in the bosom of the Father before the worlds were made.

40 And this is the gospel, the glad tidings, which the voice out of the heavens bore record unto us—

41 That he came into the world, even Jesus, to be crucified for the world, and to bear the sins of the world, and to sanctify the world, and to cleanse it from all unrighteousness;

42 That through him all might be saved whom the Father had put into his power and made by him;

43 Who glorifies the Father, and saves all the works of his hands, except those sons of perdition who deny the Son after the Father has revealed him.

Neal A. Maxwell (Quorum of the Twelve)

Though differing dramatically in degree, the end results of the atonement of Jesus Christ include everlasting life in the telestial kingdom, which is still a kingdom of glory. Better still will be the terrestrial kingdom; and, of course, the most prized of all, the celestial kingdom. (But for a Small Moment, p.116)

Dallin H. Oaks (Quorum of the Twelve)

The theology of the restored gospel of Jesus Christ is comprehensive, universal, merciful, and true. Following the necessary experience of mortal life, all sons and daughters of God will ultimately be resurrected and go to a kingdom of glory. The righteous—regardless of current religious denomination or belief—will ultimately go to a kingdom of glory more wonderful than any of us can comprehend. Even the wicked, or almost all of them, will ultimately go to a marvelous—though lesser—kingdom of glory. All of that will occur because of God’s love for his children and because of the atonement and resurrection of Jesus Christ, “who glorifies the Father, and saves all the works of his hands” (D&C 76:43). (Ensign, May 1995, 84)