Selected Teachings on
The Church of the Firstborn

D&C 76:54, 92-95

54 They are they who are the church of the Firstborn....

92 And thus we saw the glory of the celestial, which excels in all things--where God, even the Father, reigns upon his throne forever and ever;

93 Before whose throne all things bow in humble reverence, and give him glory forever and ever.

94 They who dwell in his presence are the church of the Firstborn; and they see as they are seen, and know as they are known, having received of his fulness and of his grace;

95 And he makes them equal in power, and in might, and in dominion.

Joseph Fielding Smith (Quorum of the Twelve)

Those who gain exaltation in the celestial kingdom are those who are members of the Church of the Firstborn; in other words, those who keep all the commandments of the Lord. There will be many who are members of the Church of Jesus Christ of Latter-day Saints who shall never become members of the Church of the Firstborn.

The higher ordinances in the temple of God pertain to exaltation in the celestial kingdom. . . . In order to receive this blessing, one must keep the full law, must abide the law by which that kingdom is governed; for, "He who is not able to abide the law of a celestial kingdom cannot abide a celestial glory."

So being ordained an elder, or a high priest, or an apostle, or even President of the Church, is not the thing that brings the exaltation, but obedience to the laws and the ordinances and the covenants required of those who desire to become members of the Church of the Firstborn, as these are administered in the house of the Lord. To become a member of the Church of the Firstborn, as I understand it, is to become one of the inner circle. We are all members of the Church of Jesus Christ of Latter-day Saints by being baptized and confirmed, and there are many who seem to be content to remain such without obtaining the privileges of exaltation. (Doctrines of Salvation, 2:41-42)


Eternal life is life in the presence of the Father and the Son. Those who receive it become members of the "Church of the Firstborn" and are heirs as sons and daughters of God. They receive the fulness of blessings. They become like the Father and the Son and are joint-heirs with Jesus Christ. (Doctrines of Salvation, 2:9)


Each person baptized into the Church is under obligation to keep the commandments of the Lord. He is under covenant, for baptism is a "new and an everlasting covenant." (D.C. 22:1.) When he has proved himself by a worthy life, having been faithful in all things required of him, then it is his privilege to receive other covenants and to take upon himself other obligations which will make of him an heir, and he will become a member of the "Church of the Firstborn. (The Way to Perfection, p.208)

Bruce R. McConkie (Quorum of the Twelve)

The Church of the Firstborn is the church among exalted beings in the highest heaven of the celestial world. It is the church among those for whom the family unit continues in eternity. In a sense it is the inner circle within the Lord's church on earth. It is composed of those who have entered into that patriarchal order which is called the new and everlasting covenant of marriage. As baptism admits repentant souls to membership in the earthly church, so celestial marriage opens the door to membership in the heavenly church.

The purpose of the church on earth is to prepare us for an inheritance in the church in heaven. Those who so obtain having overcome all things, shall pass by the angels and the gods and enter into their exaltation. "They are they who are the church of the Firstborn. They are they into whose hands the Father has given all things -- they are they who are priests and kings, who have received of his fulness, and of his glory; and are priests of the Most High, after the order of Melchizedek, which was after the order of Enoch, which was after the order of the Only Begotten Son. Wherefore, as it is written, they are gods, even the sons of God -- wherefore, all things are theirs, whether life or death, or things present, or things to come, all are theirs and they are Christ's, and Christ is God's." (D&C 76:54-59.) [A New Witness for the Articles of Faith, p.337]


Members of The Church of Jesus Christ of Latter-day Saints who so devote themselves to righteousness that they receive the higher ordinances of exaltation become members of the Church of the Firstborn. Baptism is the gate to the Church itself, but celestial marriage is the gate to membership in the Church of the Firstborn, the inner circle of faithful saints who are heirs of exaltation and the fulness of the Father's kingdom. (D. & C. 76:54, 67, 71, 94, 102; 77:11; 78:21; 88:1-5; Heb. 12:23.)

The Church of the Firstborn is made up of the sons of God, those who have been adopted into the family of the Lord, those who are destined to be joint-heirs with Christ in receiving all that the Father hath. "If you keep my commandments you shall receive of his fulness, and be glorified in me as I am in the Father; . . . And all those who are begotten through me are partakers of the glory of the same, and are the church of the Firstborn." (D. & C. 93:20-22; Doctrines of Salvation, vol. 2, pp. 9, 41-43.) [Mormon Doctrine, p.139]


The Temple Ordinances are Necessary to Enter the Church of the Firstborn

Joseph Smith (President)

I spent the day in the upper part of the store, that is in my private office ... in council with General James Adams, of Springfield, Patriarch Hyrum Smith, Bishops Newel K. Whitney and George Miller, and President Brigham Young and Elders Heber C. Kimball and Willard Richards, instructing them in the principles and order of the Priesthood, attending to washings, anointings, endowments and the communication of keys pertaining to the Aaronic Priesthood, and so on to the highest order of the Melchizedek Priesthood, setting forth the order pertaining to the Ancient of Days, and all those plans and principles by which any one is enabled to secure the fullness of those blessing which have been prepared for the Church of the Firstborn, and come up and abide in the presence of the Eloheim in the eternal worlds. In this council was instituted the ancient order of things for the first time in these last days. (Teachings of the Prophet Joseph Smith, p.237; May 4, 1842)

Brigham Young (President)

The ordinances of the house of God are expressly for the Church of the Firstborn. (Discourses of Brigham Young, p.397)

Joseph Fielding Smith (Quorum of the Twelve)

The Lord has made it possible for us to become members of the Church of the Firstborn, by receiving the blessings of the house of the Lord and overcoming all things. Thus we become heirs, "priests and kings, who have received of his fulness, and of his glory," who shall "dwell in the presence of God and his Christ forever and ever," with full exaltation. Are such blessings worth having?

I have said that only one man at a time on the earth holds the keys of this sealing power of the priesthood, but he may, and does, delegate power to others, and they officiate under his direction in the temples of the Lord. No man can officiate in these sealing ordinances until he receives the authority to do so by being set apart by the one who holds the keys, notwithstanding he may hold the priesthood. All the authority exercised in the temples is then, after all, the authority centered in one man. He has the power and calls upon others to officiate, and they seal upon us the keys and powers which, through our obedience, entitle us to become sons and daughters and members of the Church of the Firstborn, receiving all things in the kingdom. This is what we can get in the temple, so that we become members of the family, sons and daughters of God, not servants. (Doctrines of Salvation, 2:42-43)