Selected Teachings on Abraham
A Story from the Book of Jasher

The following is a story from the early life of Abraham which is partially summarized and partially quoted directly from the Book of Jasher. The full text can be found in the Book of Jasher 11:21-49.

Terah [Abraham's father], in response to Abraham’s question to him about who the God was that had created heaven and earth and the children of men, took him to the hall wherein stood twelve great idols and a large number of little idols, and pointing to them he said, "Here are they who have made all thou seest on earth, they who have created also me and thee and all men on the earth," and he bowed down before his gods, and left the hall with his son.

Abraham went thence to his mother, and he spoke to her, saying: "Behold, my father has shown those unto me who made heaven and earth and all the sons of men. Now, therefore, hasten and fetch a kid from the flock, and make of it savory meat, that I may bring it to my father's gods, perhaps I may thereby become acceptable to them." His mother did according to his request, but when Abraham brought the offering to the gods, he saw that they had no voice, no hearing, no motion, and not one of them stretched forth his hand to eat. Abraham mocked them, and said, "Surely, the savory meat that I prepared doth not please you, or perhaps it is too little for you! Therefore I will prepare fresh savory meat to-morrow, better and more plentiful than this, that I may see what cometh therefrom." But the gods remained mute and without motion before the second offering of excellent savory meat as before the first offering, and the spirit of God came over Abraham, and he cried out, and said: "Woe unto my father and his wicked generation, whose hearts are all inclined to vanity, who serve these idols of wood and stone, which cannot eat, nor smell, nor hear, nor speak, which have mouths without speech, eyes without sight, ears without hearing, hands without feeling, and legs without motion!"

Abraham then took a hatchet in his hand, and broke all his father's gods, and when he had done breaking them he placed the hatchet in the hand of the biggest god among them all, and he went out. Terah, having heard the crash of the hatchet on the stone, ran to the room of the idols, and he reached it at the moment when Abraham was leaving it, and when he saw what had happened, he hastened after Abraham, and he said to him, "What is this mischief thou hast done to my gods?"  Abraham answered: "I set savory meat before them, and when I came nigh unto them, that they might eat, they all stretched out their hands to take of the meat, before the big one had put forth his hand to eat. This one, enraged against them on account of their behavior, took the hatchet and broke them all, and, behold, the hatchet is yet in his hands, as thou mayest see."

Then Terah turned in wrath upon Abraham, and he said: "Thou speakest lies unto me! Is there spirit, soul, or power in these gods to do all thou hast told me? Are they not wood and stone? and have I not myself made them? It is thou that didst place the hatchet in the hand of the big god, and thou sayest he smote them all."  Abraham answered his father, and said: "How, then, canst thou serve these idols in whom there is no power to do anything? Can these idols in which thou trustest deliver thee? Can they hear thy prayers when thou callest upon them?"

After having spoken these and similar words, admonishing his father to mend his ways and refrain from worshipping idols, he leapt up before Terah, took the hatchet from the big idol, broke it therewith, and ran away.

 (Louis Ginzberg, The Legends of the Jews, 7 vols. [Philadelphia: Jewish Publication Society of America, 1909-38], 1:)

Prophetic Use of This Story

Wilford Woodruff (Quorum of the Twelve)

[Abraham] understood that there was a God in heaven, a living and true God, and that no man should worship any other God but Him. These were the feelings of Abraham, and he taught his father's house, and all around him, as far as he had the privilege. The consequence was, his father and the idolatrous priests of that day sought to take his life. In the book of Abraham, translated in our day and generation, we are informed that Abraham was bound, and those priests sought to take his life, but the Lord delivered him from them. One reason why they did so was, that he had gone into those places which his father considered sacred, and among the wooden gods which were there, and, being filled with anger that his father should bow down and worship gods of wood and stone, he broke them. When his father saw that his son Abraham had broken his gods he was very angry with him. But Abraham, trying to reason with his father, said that probably the gods had got to fighting among themselves and had killed one another. He tried to bring him to reason, but his father did not believe they had life enough to kill one another. If he had possessed the spirit which his son had, he would have said there is no power with these gods; but he did not, and Abraham had to flee from his father's house, confiding in the Lord, who gave many promises to him and concerning his posterity. (Journal of Discourses, 11:244b)

John Taylor (Quorum of the Twelve)

There is something humorous in a history that we have in relation to this personage. The priests of those days offered sacrifices to their gods, and, like the priests of these days, they were generally opposed to new revelation from God. Abraham's father had instructed him in the doctrines of these idols, and had sought to induce him to have faith in them and in their power, authority, and dominion, telling him what great personages they were. But Abraham, inspired by the Lord, went on a certain occasion into the temple of these gods and smote them right and left, upsetting and breaking them in pieces. His father came in and asked what he had been doing, what great sin this was that he had committed, why he was so sacrilegious in his feelings and so wicked as to seek to destroy these gods? Said he, "Father, I did not do anything to them, they quarreled among themselves and went to work fighting and knocked one another down, broke one another's heads and knocked off one another's arms and legs." "Oh," said his father, "my sons do not tell me anything of that kind, for they are made of wood and they could not move or stir from their place nor knock one another down; it has been some other agency that has done it." "Why, father," said he, "would you worship a being that could not stir or move, that had hands and could not handle, that had legs and could not walk, a mouth that could not speak, and a head and it was of no use? Would you worship a being like that?" But nevertheless our history informs us that the priests were angry and stirred up his father against him. But the Lord inspired Abraham to leave there. The Bible tells us the Lord said to him: "Get thee up from thy father's house, from the land wherein thou wast born, and go up to a land I will show unto thee, and which I will afterwards give unto thee for an inheritance." And we are told that "he went up, not knowing whither he went." (Journal of Discourses, 14:359, March 17, 1872)